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Quantum Collapse of Culture: How Collective Thought Becomes Reality šŸŒ

  • Writer: Tiger Joo
    Tiger Joo
  • 16 minutes ago
  • 7 min read

There’s a famous image in physics: a tiny particle that isn’t here or there until someone looks.

Before observation, it exists in superposition — a cloud of possibilities. After observation, the wavefunction collapses into one concrete state: here, not there.

I want to borrow that metaphor and ask a bigger question:

What if our cultures work the same way?

What if society is also living in a cloud of possible futures —and our shared thoughts, stories, and attention act like the ā€œmeasurement deviceā€ that collapses one of those futures into reality?

This is where I bring in the TEM Principle:

Thought = Energy} = Mass

Not as poetry, but as a process: Thought → Energy (behavior, emotion, mobilization) → Mass (institutions, laws, cities, bodies)

We’ve talked about this at the level of an individual brain. Today I want to zoom out, and look at culture itself as a quantum system of possibilities.


From Particle States to Possible Futures

In quantum physics, before you measure a particle, you don’t say ā€œit’s at point A or point B.ā€ You describe it as a wavefunction: a spread of probabilities.

Then something happens:

- you measure,

- you interact,

- you observe.

And suddenly the system ā€œchoosesā€ one outcome. We call this wavefunction collapse.

Now, imagine society not as a fixed thing, but as a field of potential futures:

  • Futures where we respond to climate change vs. futures where we don’t.

  • Futures where health is prioritized vs. futures where burnout is normalized.

  • Futures where certain groups are included vs. futures where they’re excluded.

All of these futures exist, in a sense, as possibility clouds.

The question is:

What collapses one particular cultural future into reality?

My answer, through the TEM lens: Collective thought.


Collective Thought as a Measurement Device

In the quantum world, a ā€œmeasurementā€ is any interaction that forces a system to pick a state.

In culture, our shared narratives play the same role.

They are the ā€œmeasurement devicesā€ that select which futures become real.

Think of some powerful cultural statements:

  • ā€œHumans are selfish by nature.ā€

  • ā€œGrowth at all costs.ā€

  • ā€œReal men don’t cry.ā€

  • ā€œSuccess means more, bigger, faster.ā€

Individually, these are just phrases. Collectively, repeated over decades, they become operating systems.

From a TEM perspective:

  1. Thought (Collective Belief)

    • ā€œHumans are selfish by nature.ā€

  2. Energy (Emotional Charge + Behavior)

    • We feel justified in competing, hoarding, distrusting.

    • We design systems assuming everyone is out for themselves.

  3. Mass (Material Structures)

    • Economic models built on competition and scarcity.

    • Legal systems optimized for punishment and control.

    • Workplaces structured around individual gain over collective thriving.

The belief acts like a cultural measurement: it collapses a wide range of possible economic and political futures into one narrow band that matches the story.

Another example:

  1. Thought: ā€œGrowth at all costs.ā€

  2. Energy: urgency, extraction, acceleration, pressure.

  3. Mass: highways, factories, exhausted soil, burned-out bodies, cities built for speed instead of rest.

Again, a story collapses the field.

Our shared thoughts are not ā€œjust ideas.ā€ They are collapsing devices on the social wavefunction.


TEM at the Collective Scale

We can map the same chain I use for individual brains, but zoomed out:

Thought (collective stories, norms, beliefs → Energy (attention, emotion, mobilization) → Mass (laws, infrastructure, institutions, culture)


1. Collective Thought

These are the ā€œinvisible scriptsā€:

  • ā€œThis is just how the world works.ā€

  • ā€œPeople like us don’t do that.ā€

  • ā€œThat’s unrealistic.ā€

  • ā€œThat’s normal.ā€

Some are explicit (school curricula, religious teachings). Some are implicit (what never gets talked about, who never gets shown on screen).


2. Collective Energy

Thoughts don’t stay abstract. They:

  • Charge emotions: fear, hope, shame, pride.

  • Direct attention: what we watch, share, protest, ignore.

  • Mobilize behavior: voting, striking, building, buying, boycotting.

This is the energetic layer of culture — the flows of outrage, enthusiasm, despair, creativity.


3. Collective Mass

Over time, this energy condenses into matter:

  • Laws and policies

  • Roads, borders, prisons, hospitals, gyms

  • Algorithms, platforms, currencies

  • Norms about bodies, gender, work, parenting

We often experience these as ā€œjust the way things are.ā€

But through TEM, we can see them as fossilized thought: frozen layers of once‑active belief and intention.


Entropy, Chaos, and Coherence in Culture

In earlier work, I’ve talked about entropy in the brain:

  • Scattered, conflicting thoughts = higher entropy (noise, confusion).

  • Coherent intention = lower entropy (order, direction).

The same pattern appears at the cultural level.


High Social Entropy: Unfocused, Conflicting Thought

When a society’s thought‑field is:

  • fractured into echo chambers,

  • overloaded with misinformation,

  • constantly distracted by novelty,

then its collective entropy is high.

Symptoms:

  • Chronic polarization

  • Short attention spans for important issues

  • Constant crisis with little resolution

  • A sense of ā€œnothing really changes, it just churnsā€

There’s a lot of energy, but it’s turbulent — not directed.


Lower Entropy: Coherent Collective Intention

When enough people hold a shared, clear intention, something different happens:

  • Movements become focused.

  • Policies start to align.

  • Institutions slowly reshape.

Coherence doesn’t mean uniformity.It means a dominant direction of thought‑energy.

From a TEM lens:

Coherent collective intention is a low‑entropy state that makes large‑scale change more likely to ā€œcollapseā€ into reality.

Examples of Cultural Wavefunction Collapse

Let’s ground this in real shifts you already know.


1. Civil Rights Movements

Before major civil rights legislation, there were many possible futures:

  • A world where segregation continues for much longer.

  • A world where resistance stays scattered and local.

  • A world where the moral contradictions stay mostly invisible to the majority.

What changed?

  1. Thought

    • ā€œThis is unjust.ā€

    • ā€œWe are equal.ā€

    • ā€œThis system is not natural; it is constructed.ā€

  2. Energy

    • Organizing, marching, writing, singing, educating.

    • Emotional charge: anger, grief, hope, solidarity.

  3. Mass

    • Laws changed.

    • Institutions restructured (imperfectly, incompletely, but materially).

    • Physical spaces: buses, schools, voting booths, workplaces.

A particular future — where civil rights are recognized in law — was ā€œcollapsedā€ out of the cloud of possibilities by sustained, coherent collective intention.


2. The Internet

There was a time when the internet was just a technical curiosity.

Multiple futures coexisted:

  • A niche academic tool.

  • A lightly used business network.

  • A deeply embedded infrastructure shaping every part of life.

What collapsed the wavefunction toward the third?

  1. Thought

    • ā€œWe can connect everyone.ā€

    • ā€œInformation should be free.ā€

    • ā€œThere’s a market here.ā€

    • ā€œThis is the future.ā€

  2. Energy

    • Investment, coding, experimentation, hype.

    • Social energy: curiosity, excitement, FOMO, speculation.

  3. Mass

    • Data centers, fiber optic cables, smartphones, platforms.

    • Entire industries and job categories.

    • New political and social structures (for better and worse).

Again: repeated thought → energy → mass.


3. Shifts in What’s ā€œNormalā€

Think about recent changes in:

  • How we talk about gender and sexuality

  • Remote work and flexible schedules

  • Mental health conversations

For a long time, certain identities, needs, and ways of living existed in the probability cloud but were not widely recognized as valid options.

Then:

  1. Thought

    • ā€œThis is real.ā€

    • ā€œThis is human.ā€

    • ā€œThis deserves dignity and space.ā€

  2. Energy

    • Storytelling: books, shows, posts, testimonies.

    • Advocacy, community‑building, education.

  3. Mass

    • Policy changes in workplaces and governments.

    • New categories on forms, new bathroom designs, new HR structures.

    • Visible representation in media and public life.

The ā€œnormalā€ we live inside today is a collapsed state — the result of many people lending thought‑energy to a different possibility and holding it long enough for it to crystallize.


The Politics of Attention and Intention

If collective thought collapses cultural futures, then what controls thought?

A big part of the answer: media, algorithms, and propaganda.

From a TEM perspective, these are not neutral tools.They are field‑shapers.

  • News cycles decide what is ā€œurgentā€ and what is invisible.

  • Social media algorithms amplify some signals and bury others.

  • Advertising colonizes desire and defines what ā€œa good lifeā€ looks like.

  • Political messaging frames who is ā€œusā€ and who is ā€œthem.ā€

In TEM language:

Control of attention} = control of the collapse process

If you can:

  • steer what people see,

  • manipulate what they fear or crave,

  • define what seems possible or impossible,

then you are directly influencing which cultural futures become real.

This is why the struggle over narratives is so intense:

  • Is climate change ā€œa hoaxā€ or ā€œan existential emergencyā€?

  • Is health ā€œa personal responsibilityā€ or ā€œa shared ecosystemā€?

  • Is poverty ā€œa moral failingā€ or ā€œa structural outcomeā€?

Each frame leads to different:

  • policies,

  • budgets,

  • infrastructures,

  • lived realities.

The battle for attention is, underneath, a battle over which timeline we collapse into.


Conscious Culture‑Making: What Are You Collapsing?

I don’t share this to make you feel pressured or guilty.

I share it as an invitation:

You are not just a passive consumer of culture.You are a quantum observer in the social field.

Every time you:

  • Share a story

  • Repeat a phrase

  • Laugh at a certain kind of joke

  • Ignore or amplify a piece of news

  • Choose where your money, time, and care go

you are lending thought‑energy to a particular possibility.


You help decide:

  • What becomes ā€œnormal.ā€

  • Which futures get more probable.

  • Which realities harden into mass — into structures, systems, and norms.


So I’ll leave you with a few gentle questions:

  • What stories about humans do you keep repeating?

  • Do they lead to futures you actually want to live in?

  • Whose vision of the world are you helping to collapse into reality?

  • Where could you withdraw your thought‑energy — and where could you consciously reinvest it?

You don’t have to fix the whole world. But you can tune your signal.


You can choose:

  • to amplify narratives of possibility instead of inevitability,

  • to support structures that honor life instead of draining it,

  • to see yourself not as separate from culture, but as one of its active co‑creators.


From the TEM lens, culture isn’t something that just happens to us. It’s a living wavefunction we are constantly collapsing together.


The question is no longer, ā€œDoes my little thought matter?ā€

The question becomes:

Given that my thought is energy, and my energy becomes mass…What kind of world do I want my thinking to help solidify? 🌸

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